I was sitting in a restaurant the other night,” Sunny Leone giggled,
her brightly-coloured fingernails curling in her palms, “and aunties and
uncles with their kids came looking for an autograph! I’ve never had
nine- and ten-year-old boys ask me for an autograph before.”
Leone is right to be surprised. She has, after all, built her name and
reputation as a porn star. And when Leone became a household Indian name
last winter, thanks to her participation in
Bigg Boss 5 (a reality show structured around the format of the Dutch-created, mega-franchise
Big Brother),
a public controversy erupted over her supposed “past”. It was enough to
incite the Press Council of India (PCI) to weigh in on her growing
popularity.
“My opinion is that Sunny Leone was earning her livelihood in America in
a manner acceptable in that country, though it is not acceptable in
India,” read a statement by Markandey Katju, the PCI chief. “There is no
saint without a past, and no sinner without a future,” he added. But
what was striking about Katju’s statements, and the debate surrounding
Leone at large, was the expressed interest in her supposed past and
future. Sunny Leone “was earning her livelihood”: the implication being
that Leone somehow arrived on Indian shores seeking an entirely new
life. Leone’s extremely popular website, however, broadcasts a different
narrative to the millions of men (and perhaps women) who actively visit
it: “Goddess”, a clickable icon proclaims in reference to Leone, “Watch
Sunny’s first B/G [Boy/Girl] anal scene.”
Leone’s future, it would seem, does not involve any deliberation about
whether she wants to be a sinner or a saint. What is most fascinating
about the story that’s being told about her rise to mainstream Indian
stardom – including the rash of rumours about
Bollywood castings,
and asinine celebrity gossip linking her romantically to Indian male
celebs (Leone is, in fact, a married woman) – is that it misunderstands
the obvious truth: Leone is exploiting her ethnicity (and, for that
matter, cultural issues of Indian male sexual repression) for money.
According to an article in
Mint, Leone’s X-rated website saw an increase in traffic numbering somewhere around 630 per cent during the run of
Bigg Boss 5.
Her website was (at the height of the show’s popularity) ranked at 296
in terms of viewership in India. (As a comparison point, the paper
notes, the website for
The Indian Express fell 15 slots behind
it.) Charging over `1,000 in monthly subscription, Leone’s foray into
the consciousness of Indians has earned her a lot of money, perhaps more
than she could have earned as a B-grade Bollywood actress.
Strikingly attractive in person, Leone’s brown eyes brim with the
confidence of a woman who has been told her entire life that she is
good-looking, and been paid well for it. When asked about how active she
is in the porn industry, Leone is completely forthright. “Oh, I’m not
done,” she smiles, “I’m going home now to [host] the AVN [Adult Video
News] awards in Las Vegas.” The AVN awards, heavily protested against in
America by feminists and Christian groups, and referred to
affectionately by insiders as the “Oscars of porn”, is hardly the place
to go when a woman wants to escape her promiscuous past. It’s also
located not too far from Leone’s wealthy and comfortable life in
California.
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